by Afidah Rahim
There are two handwritten copies of the Quran in Gallery B. Both these Malay Qurans are from the 19th century CE. Our curator will be explaining these manuscripts in a journal article next year. As an addendum to my blog article regarding the Prophet’s traditions, this article highlights the content displayed on the Qurans in gallery B to illustrate the sunnah (the ‘way of the Prophet’). Prophet Muhammad (saw) recited these particular surahs (chapters) on different occasions. Sunnah denotes the actual actions, practices and sayings of the Prophet.
Muslims believe the Quran text is the divine, unaltered Word of God, as revealed orally to Prophet Muhammad (saw) via the Archangel Gabriel in the 7th century CE. Upon memorising the revelations, the Prophet’s closest companions proceeded to transcribe them on palm wood, parchment, bones and later, onto paper. Al-Quran derives from the Arabic word qara’a meaning ‘to read’ or ‘to recite’.
The act of writing occupies an esteemed place in Islamic tradition. Much effort is placed on glorifying the Word of God through calligraphy and manuscript art. Some Ottoman and Indian Qurans were illuminated on every page with gold and colours. Malay Qurans have a defining feature in that only the beginning, middle and end pages are ornately decorated. This is in keeping with Malay values of understatement, restraint and balance. Some Malay Qurans, as in the case of our Javanese Quran in gallery B, do not even make the central pages a feature. Looking at our gallery B Qurans, we note the significance of the four illuminated pages: two at the beginning and two at the end.
The Terengganu Quran in gallery B displays the first surah, Al-Fatihah (the Opener) on the right-hand side and the start of the second surah, Al-Baqarah (the Cow) on the left-hand side. Al-Fatihah is a summary of the entire Quran. Its key verse translates to ‘You (solely) we worship, and You (solely) we ask for help from’. This oneness of God is the essence of Islamic faith. The second verse of Al-Baqarah means ‘That is the Book, in which there is no doubt, guidance for the God-conscious’. Therefore, Muslims consider the Quran as the sacred book for complete guidance, relevant for all time.
The Quran explains when and which direction one should pray, while Prophet Muhammad (saw) showed by example what words and movements to use during prayer. Following the Prophet’s sunnah, the Al-Fatihah is recited whilst standing within every prayer. There are exceptions and modifications to standing e.g. for the elderly and in certain circumstances. However, the words recited remain the same.
The Javanese Quran in gallery B exhibits the final two surahs, Al-Falaq (the Daybreak) and An-Nas (Mankind). Both these surahs are words of protection from evil: Al-Falaq against external elements and An-Nas against evil from within. These two surahs are known as al-Mu’awwidhat (the Refuges). According to Hadith Sahih Al-Bukhari 5016/7, the prophet’s wife Aisha’ narrated that Prophet Muhammad (saw) used to recite both these surahs when he became sick and also, before sleeping every night. Hence, these acts are examples of the Prophet’s sunnah, which Muslims should follow.
In the shahada, Muslims profess that there is no god but God and that Muhammad is the Messenger of God. Muslims believe Prophet Muhammad (saw) was the best role model and the Quran confirms his exemplary character. We wish ‘peace be upon him’ by saying sallallahu alaihi wasallam (saw) after his name.
At Prophet Muhammad’s (saw) final sermon, he said: ‘I leave behind me two things, the Quran and the sunnah, and if you follow these you will never go astray’.
The Noble Quran translated by Dr Muhammad Taqi-ud-Din Al-Hilali and Dr Muhammad Muhsin Khan (1997) Riyadh: Darussalam
Gallop A.T. (2012) The Art of the Malay Quran. Arts of Asia. Jan-Feb 2012
Islamic Arts Museum Malaysia (2020) Mirrors of Beauty. KL. IAMM
M Uthman El-Muhammady (1998) The Quran and the Hadith. The Encyclopedia of Malaysia, Religions and Beliefs Vol. 10, KL: Editions Didier Millet
Natasha Kamaluddin (2018) The First Six: An Introduction to the Noble Quran. Back to Basics Vol. 2 KL: Dakwah Corner
Ros Mahwati Ahmad Zakaria (2005) Manuscripts: The Word Made Manifest. The Message and the Monsoon, KL: IAMM
Muzium Negara gallery storyboards & Wikipedia
Muhammad Azam Adnan, Muzium Negara Gallery B curator